Labor Day in Chinese

Bee in Flower

Bee Collecting Pollens

In “Learn Chinese through Songs and Rhymes” we talked about a number of the major Chinese holidays. Here in the USA we are celebrating today the Labor Day, i.e. 劳工节 (láogōng jié). This is different from the 劳动节
(láodòngjié), which is the International Labour Day on May 1. Labor Day was the day the Labor Movement was created in the USA to fight for better wages, reasonable working hours and safer working conditions. This national holiday is annually observed as a tribute to the contributions workers have made to the strength, prosperity, and well-being of our country.

劳工 (láogōng) or 工人 (gōngrén) are workers, and 运动 (yùndòng) could refer to a physical exercise or a movement.

劳工对于经济有很大的贡献.
Láogōng duìyú jīngjì yǒu hěn dà de gòngxiàn.
The workers contribute greatly to the economy.

The sociey needs the support of workers, just like a bee colony needs to be maintained by the worker bees. It is interesting that in a bee colony, all the work is carried out by female bees.

工蜂建造蜂窝.
Gōngfēng jiànzào fēngwō.
The worker bees construct the bee hive.

他们勤劳地收集花粉,花蜜,以及水.
Tāmen qínláo de shōují huāfěn, huāmì, yǐjí shuǐ.
They diligently collect pollen, nectar and water.

他们酿制蜂蜜来喂幼虫.
Tāmen niàng zhì fēngmì lái wèi yòuchóng.
They make honey to feed the larvae.

他们甚至要负责与敌人作战.
Tāmen shènzhì yào fùzé yǔ dírén zuòzhàn.
They are even charged with the duty of battling the enemies.

他们匆忙来去,非常忙碌.
Tāmen cōngmáng lái qù, fēicháng mánglù.
They hurry to and fro and are very busy.

他们对于工作有浓厚的兴趣.
Tāmen duìyú gōngzuò yǒu nónghòu de xìngqù.
They have a keen interest in doing their work.

如果他们在天暖花好的时候不努力工作,
Rúguǒ tāmen zài tiān nuǎn huā hǎo de shíhòu bù nǔlì gōngzuò,
If they don’t work hard when the flowers are blooming and the weather is fair,

将来如何能够安全度过冬天?
Jiānglái rúhé nénggòu ānquán dùguò dōngtiān?
how can they survive winter in the future?

Now, watch this video and give yourself a pat on the back if you understand the lyrics 100%.

If you would like to practice writing some of the Chinese characters, please print out Chinese Character Tracing 30.

If you would like to play this simple song on a keyboard, click here to get the music sheet.

劳工节快乐!
Láogōng jié kuàilè!
Have a Happy Labor Day!

Enlightenment in Chinese

There is a form of understanding that is gained via an awakening to a truth. In Chinese, it is called (wù). Notice the “heart” radical on the left side and the (wú formal word for I or we) character on the right side? (wù) involves a direct perception of truth by the mind. A person endowed with a higher intelligence or power of understanding, 悟性 (wùxìng), is believed to be more capable of perceiving the truth.and attaining enlightenment.

领悟 (lǐngwù) is to truly comprehend or grasp a profound principle or concept.

觉悟 (juéwù) means to come to realize the truth, or to wake up to reality, such as that involving one’s past misconception, mistakes or bad behavior. 悔悟 (huǐwù) is to repent.

The expression 执迷不悟 (zhímíbùwù) describes people who stubbornly stick to their bad ways or a wrong cause and refuse to come to their senses.

In life we experience joys and sorrows: 喜怒哀怨 (xǐ nù āi yuàn), 酸甜苦辣 (suāntiánkǔlà) and 悲欢离合 (bēihuānlíhé). Some of us may take things too hard and feel depressed. This is called 想不开 (xiǎngbukāi to take a matter to heart).

唉, 他就是想不开.
Ài, tā jiùshì xiǎngbukāi.
(sigh) He simply can’t get over it.

The Buddhist philosophy teaches people to take life as it is and not get too attached to anything. Just like the various wavelengths in the visible spectrum combine to produce “transparent” light, so all of life’s vicissitudes blend into one vast “nothingness”, or (kōng empty, emptiness). Only when one comes upon this realization can one hope to go through life’s journey in peace and with equanimity.

Many people believe it is possible to achieve (wù) through assiduous reading, studying and contemplating of the Buddhist canons. Zen Buddhism, on the other hand, emphasizes seeing directly into one’s mind. The belief is that the ultimate truth resides in each and everyone’s mind. When one continues to search in one’s mind through deep meditation, at the right moment one may experience what’s called 顿悟 (dùn wù sudden enlightenment). Such a revelation could also be triggered by an external event or incited by a capable Zen teacher. Click on this link, “An Introduction to Zen Buddhism”, if you are interested in learning a bit about the Zen school of thought.
http://buddhism.about.com/od/chanandzenbuddhism/a/zen101_2.htm

The Chinese word for Zen is (chán). Please don’t confuse it with (chán cicadas), which is pronounced the same way and looks quite similar. As an exercise, find out what other words have the same pronunciation as (chán Zen).

What we want to look at today are a couple interesting verses associated with a well known legend about the Sixth Patriarch of Zen Buddhism. When the Fifth Patriarch was looking for a successor, he asked his disciples to write a few lines to show their understanding of Buddhism. His top disciple wrote the following lines on the south wall of the temple:

身是菩提树, 心如明镜台.
Shēn shì pútíshù, xīn rú míngjìng tái.
The body is a Bodhi tree; the mind is like a mirror stand.

时时勤拂拭, 勿使惹尘埃.
Shíshí qín fúshì, wù shǐ rě chénāi.
Through diligent polishing let no dust upon the mirror land.

The Fifth Patriarch approved of the verses, but felt they lacked the spirit he was looking for. Nevertheless, he instructed the other disciples to study this practical advice to improve themselves. An illiterate monk, named 惠能 (Huìnéng), who was assigned to do odd jobs around the place heard the other monks recite the poem. He asked a fellow monk to write for him the following lines on the west wall of the temple:

菩提本无树, 明镜亦非台.
Pútí běn wú shù, míngjìng yì fēi tái.
Bodhi is not a tree, and the Mirror is not a stand.

本来无一物, 何处惹尘埃.
Běnlái wú yī wù, héchù rě chénāi.
There are no objects after all; where is the dust to land?

What happened next is a long story, but, to put it in a nut shell, 惠能 (Huìnéng) became the Sixth Patriarch of Zen Buddhism.

菩提 (pútí), the Bodhi tree, is the symbol of enlightenment because it was under such a tree that Buddha himself received enlightenment through meditation. 惠能 (Huìnéng) pointed out that the focus should not be on the tree but rather what it represents.

明镜 (míngjìng) is a bright mirror. It represents one’s mind. Again, 惠能 (Huìnéng) drew the attention to the mind rather than the physical object. (tái) is a stand, a table or a platform.

时时 (shíshí) means frequently or constantly.
(qín) means diligently.
拂拭 (fúshì) is to wipe off.
(rě) is to cause something undesirable to happen, or to attract unwanted attention.
尘埃 (chénāi) means dust.
本来 (běnlái) means originally or the way things actually are.
(wù) is a general term for things and substances.
何处 (héchù) means what place, i.e. where.

Wouldn’t it be nice if you could acquire the Chinese language through meditation, or if someone could just beam it into your mind? Current technology does not permit this to happen. However, if you take a moment from time to time to reflect upon what you have already learned, some of the material may suddenly start to make more sense. Also, it helps to turn yourself into an active learner as described in this article.

During this holiday season, let’s be thankful for our wonderful family, friends and neighbors, as well as for all the problems that we could have but don’t.

感恩节快乐!
Gǎnēn jié kuàilè!
Happy Thanksgiving!

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